Nishat
Nishat
Old Poona’s cinema theatres had some interesting names - Westend, Empire,
Liberty, Apollo, Excelsior – all worthy institutions of their time, some screening
only English movies while others the Hindi or vernacular ones.
There was a cinema theatre adjacent to our school named Nishat. A very
old one but one in which had premiered some classics from the golden age of
Hindi - such as `Dosti’ and `Zindagi’. It did not need to be a cinema buff to know
which new film was being screened as a huge balloon tethered to Nishat’s roof
would go up carrying a banner that heralded the name of the new release.
What Nishat meant, the language to which the word belonged, few knew
after passing out of school, the theatre and its name faded out of sight and
mind.
Years later, the word Nishat came back with unexpected suddenness - in
Srinagar, as out tourist bus stopped at the gates of Nishat Gardens. The mind's
eye at once was taken back to the old cinema hall.
Nishat Gardens are a treat even when not in the season of bloom. Its
rows of flowerbeds with an array of rich contrasting colours, reflected skilled
horticultural artistry. Each leaf seemed manicured and the painstaking efforts
of the gardeners was evident everywhere. The far high end of the garden,
looking towards the Dal Lake, afforded a veritable picture postcard view.
The next event on the tour agenda was in fact a ‘shikara’ ride in
the Dal Lake. This is a novel floating body designed with privacy as the prime
objective. The oarsman operates from behind the high backrest of the seat that
faced out into the open expanse of the lake from which a couple could enjoy a
unhindered frontal view of the lake. Gliding slowly and silently on the waters lulls
both mind and body and is an important factor that gives Srinagar its
reputation as a honeymooners' haven. Riding a shikara, it is not long before
the newlyweds lose themselves in the breathless beauty of nature. An unwritten
law of `honouring others’ privacy’ is seemingly adhered but few can honestly
resist the temptation to sneak glances onto the goings on aboard other
shikaras. Privacy, in essence, is being unseen to those known. It really does
not matter who is watching, as long as they are strangers!
Single riders are perceived as voyeurs and the repelling looks and
stares become coldly evident. The unarticulated yet strongly perceptible public
pressure against singular presence was compelling to seek the boat diverted
away from `honeymooners’ territory', into the segment of the lake left of the
Nehru Park, where the less exotic and cheaper houseboats were parked, to join a
bustling floating marketplace with sellers in boats laden with flowers,
trinkets and memorabilia, weaving between and around the houseboats. Business
was brisk and apparently good fun for both buyers and sellers.
A punt gently oared by an old man aged enough to be the grandfather of its sole
passenger, drew alongside. Shabu was the
name of the little girl who had a basketful of lotus buds priced by her at two
for a rupee.
When asked the cost of five buds, she first grasped the three Rupee
coins handed by reaching out from one boat to the other. On seeing them, she sensed
something was wrong in the deal and went into a sort of trance to recalculate.
The answer emerged with a smile and in an act of urgent correction, before the
boats were out of range of her little hands, she threw one more lotus bud
towards us. The peace in her mind as she did so was visible. It is the smile
she flashed that stays ingrained in memory - at once a visual testimony to her
innocence, joy, values and her sense of achievement.
Back at the home of our hosts, discussion focussed on the meaning of the
word “Nishat’. No one seemed to know. Some references were made to neighbours
who conveyed it to be the equivalent of `pure and unmixed happiness'. How apt.
The garden, the lake and even more – the innocent and joyful Shabu with her radiance
of such joy and purity – all so pure and of unmixed happiness.
Shortly thereafter, the valley of enchanting beauty, flowers entered a
dark phase in its history bringing untold suffering and misery to its people.
How it affected the Nishat garden was never reported, but it would be very sad
indeed if animosity amongst humans is directed against flower plants.
And Shabu … with each horrendous event one read of, the mind went back
to her. One hoped she was safe wherever she was, unaffected by the flames of
turbulence. Now grown up, she would perhaps be married with children of her
own. Hopefully, their circumstances allow them to smile in the same carefree
way as their mother in her childhood.
The lesson this little flower girl of the lake taught was that it is
only when the smallest transactions of life are settled to smiling satisfaction
that is `Nishat' attained in thought and actions.
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